Indigenous elders celebrate fall harvest with newcomers at Calgary community farm by Claire Porter Robbins The Land of Dreams initiative brings organic farmers and Blackfoot elders together to grow crops and build relationships
How Broadview’s predecessor silenced Indigenous voices at Confederation by David Kim-Cragg Focused on nation-building, “The Christian Guardian” turned its back on Indigenous land rights
A moral argument to search the Winnipeg-area landfill for missing Indigenous women by Frank Deer As an Onkwehonwe (Native) scholar who studies morality and ethics, I find the Manitoba's government's position alarmingly familiar
Sixties Scoop survivor creates an interactive map for fellow Indigenous adoptees by Charlotte Alden Colleen Hele-Cardinal, herself a survivor, hopes the project will bring more awareness to the controversial policy
Vote to support Indigenous church decide its future would show ‘we are our own elders’: gathering delegate by Kevin Maimann The National Indigenous Council is in favour of a self-determining Indigenous church, but more votes are still needed for the change to
We spend decades searching for missing soldiers. Why can’t we do the same for missing Indigenous women? by Vivian Ketchum Manitoba has a solemn duty to look in landfills for their remains
Early pages of Broadview’s predecessor reveal a mixed legacy on Indigenous-settler relations by David Kim-Cragg "The Christian Guardian" featured contributions from Indigenous leaders, but also negative settler stereotypes
After a pandemic hiatus, the North American Indigenous Games is back by KC Hoard "It’s the most visible expression of Indigenous self-determination," says Indigenous culture professor Janice Forsyth
After 30 years, Albert McLeod continues to blaze a trail for queer Indigenous people by Ossie Michelin Despite overcoming many obstacles, the grandmother of Manitoba's Two-Spirit movement says there's still more work to be done
Why more Indigenous people are leaving Christianity by Alison Tedford Seaweed "I just realized that it’s so much bigger than this white man’s church,” says one Ojibwe woman of losing her religion