Justice
Reconciliation process: What can Canada learn from Australia?
Both countries have terrible histories with Indigenous peoples. The writer travels Down Under to find out how they're trying to make it right.
Indigenous
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Justice
Tanya Talaga talks racism, resilience and reconciliation
The journalist recently wrote 'Seven Fallen Feathers,' a book about seven teens who died after moving from their home communities to Thunder Bay, and how we as a society failed to keep them safe.
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Spirituality
Exploring the world’s oldest creation story in northern Australia
The rock art in Kakadu National Park is not just the dusty archive of a primeval religion. It is part of an enigmatic, sophisticated animist faith that lives on.
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Justice
The impact of losing a mother
The daughter and adoptive mother of one of the missing and murdered Indigenous women share their story
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Justice
Stolen mothers: Most missing and murdered Indigenous women were parents
With the national inquiry hearings set to begin, we talk to five daughters who were left behind.
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UCC in Focus
When an Indigenous teen disappeared, an Ontario church provided a space to gather and grieve
"I wish I could say that Kenora’s two predominant cultures (Anishnaabe and Anglo-Saxon) mix easily, but there are few places where this happens. We are often two solitudes. But on the first Sunday morning after the search for Delaine began, the hearts of Knox’s congregation were turned to prayer for
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Justice
Once abandoned, this cemetery became a marker for Indigenous reconciliation
As many as 40 children died at the Regina Indian Industrial School
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Justice
His ancestors never came back from residential school, so he went to visit them
Anthony Dreaver Johnston drove four hours to honour family members he had never met
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Justice
Marie Wilson, commissioner on TRC, found truth, some reconciliation
Inviting people to imagine, "What if it was your children?" takes them to a place of universal values
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Justice
Sixties Scoop survivors sue Ottawa for identity genocide — a first
Some 20,000 children were taken from their families from the 1960s to 1980s and placed with non-Indigenous families
