Rev. Dr. Cheri DiNovo’s book “The Queer Evangelist” tells an insightful tale of trauma, identity and perseverance. It does an exceptional job of tackling intergenerational issues such as violence, homophobia, and religious exploration. DiNovo’s riveting personal anecdotes mixed with in-depth analysis about hot-button social issues make this memoir a must-read.
The book begins with DiNovo recounting her childhood in crucially uncomfortable detail. She recalls a scenario that required her very young self to have to navigate the aftermath with the maturity and resolve of a grown adult. It’s a story that is sure to strike a chord with anyone who has ever been told “you’re so mature for your age.”
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DiNovo overcame more than just familial violence to eventually advance to the position she held for 11 years as the New Democratic MPP representing Parkdale-High Park in the Legislative Assembly of Ontario, and the one she currently holds as a minister at Trinity St. Paul’s Centre for Faith, Justice and the Arts.
Homophobia, particularly in the era DiNovo grew up in, was a destructive force that plagued her dreams from a very young age. She would have nightmares about being chased by boys yelling slurs at her that she didn’t yet understand. The memoir explores the effects homophobia had on her childhood and early adulthood in a way that will resonate with readers who have experienced similar adversity in their own lives and educate those who haven’t.
As DiNovo’s memoir progresses, she becomes an adult and faces new challenges, while still reconciling past trauma. The grief and added responsibility of adulthood lead her to a new chapter in her life, and book, where she analyzes her identity as a queer woman.
She reminisces about her first crush at six years old. DiNovo relished her presence with the giddy idolism that a first crush always produces. It’s anecdotes like this — universal experiences with a personal take — throughout the book that will resonate with readers, even those not belonging to the LGBTQ2 community.
The most interesting thing about DiNovo’s memoir is the vast number of political accomplishments under her belt that are laid out in various chapters. She doesn’t convey her accomplishments in a boastful way — although there would be no arguments here if she had — but instead with humble satisfaction.
Her identity as a queer woman and an activist helped to shape her political career. As an NDP MPP, she helped to pass many bills pertaining to the LGBTQ2 community. Toby’s Law, the ban conversion therapy bill and many others solidified her distinction as the Ontario NDP’s LGBTQ critic.
DiNovo’s book isn’t just a touching reflection on her personal life, a look at her astonishing professional accomplishments or a tale of surviving adversity. It’s a testimony to the many fights DiNovo has won throughout her life and that are still happening today. She asks questions about sexuality, gender, religion and other topics that many find uncomfortable.
And she encourages us to ask those same questions.
Brooklyn Patterson is an intern at Broadview.
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I have heard a couple of her messages. Her "Christian" theology is a lot off the wall, but she has a noble cause in many worldly ways.
If her faulty interpretations of Scripture suits her agenda, then I guess I'm a bigoted narrow minded "Christian" hater. Unfortunately for her (and others) my interpretation of homosexuality and transgenderism is sin. This does not mean I hate anyone who is such. I am also (in my interpretation of Scriptures) to refrain from associating with those who continue in willful sin.
(Likely those who oppose my theology do not wish to associate with me either.)
Tania M. says:
I grew up with 2 not-straight aunts. One always called herself gay. At first some called it a choice as I was a child. Their orientation seemed natural for them, and their partners treated me well. It just seemed normal and acceptable to me.
And I could say exactly the same for my alcoholic neighbours where I grew up.
Does it make them acceptable to others or to God?
I am tired of reading, and listening to, this type of argument, if we can call it as such. Mixing up concepts and putting them in an easy to identify conceptual soup to serve it to well meaning people make a type of Christianity that is familiar to me by name only. Or, better said, this type of mindset is not Christian at all.
Read Galatians 5:19-21. Does the Apostle Paul have a bowl of soup?
Does Paul think his bowl of soup is acceptable to God?
Contrary to your thoughts Paul also taught "Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching." 2 Timothy 4:2
Who said living "Christ-like" was easy?
Here is a good example of the mindset of Christians "Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect"