(RNS) — A few things were different about Sunday’s virtual service at Hope United Methodist Church in Bloomington, Illinois.
For one, there were a few more wigs on screen.
There also was “a little bit more makeup,” said Ms. Penny Cost, that Sunday’s preacher.
Hope Church celebrated Drag Sunday on Sunday (April 11) with a message by Ms. Penny Cost and music, readings and prayer by other drag artists from central Illinois and beyond.
“It is our way of celebrating and uplifting the voices of drag artistry within the church,” Ms. Penny Cost said during the service.
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The service also came in response to pushback and questions the church has received over the past few weeks.
The Illinois Great Rivers Conference’s Vermillion River District Committee on Ordained Ministry recently unanimously certified Hope Church’s director of operations, Isaac Simmons — who goes by Ms. Penny Cost in drag — as a candidate for ministry in the United Methodist Church.
Simmons, 23, is the first openly gay man to be certified within the Illinois Great Rivers Conference and, as far as anyone can tell, the first drag queen certified in the United Methodist Church.
“It is mind-boggling simply that it’s 2021 and I’m the first, but also it’s incredibly humbling,” he told Religion News Service.
“For the amount of pushback and the amount of hate that I have faced — simply by existing, let alone for pursuing ordination — I have received, I’ve been poured into even more love and support,” he added.
Not long after the vote, Simmons’ story was picked up by conservative United Methodists.
“How many churches in their district or conference would be comfortable with a minister who is a drag queen? Would the people in the pews say his faith and works honour God and align with the Wesleyan tradition?” asked blogger Dan Moran of the Institute on Religion and Democracy.
The pushback that followed was scary, Simmons said. He wrote for the Reconciling Ministries Network blog that he has been called “the anti-Christ,” the “spawn of Satan” and — his favourite — “a bad copy of Jack Lemmon’s performance in ‘Some Like It Hot.’”
But Simmons said he also has received a lot of support from across the denomination.
Among those celebrating his candidacy is Jan Lawrence, executive director of Reconciling Ministries. Lawrence said that while she hasn’t met Simmons yet, she views him as “an example of someone we can learn from as we understand his story.”
“In my book, he is a rock star for being bold enough to open himself to the criticism that he is experiencing now,” she said in a written statement to RNS.
“The intersections of his faith, his queerness, and his performances as a drag queen may be questioned by some. Yet, he brings his full self to his ministry which is exactly what we expect of our pastors.”
Simmons is only a year into what is about a five-year process to be ordained in the United Methodist Church, he said. His candidacy comes at a time when the United Methodist Church is deeply divided over issues related to the inclusion of its LGBTQ members.
The denomination, one of the largest in the U.S., is expected to consider a proposal to split when its global decision-making body, the General Conference, meets over nine days in August and September 2022 in Minneapolis. That meeting already has been postponed twice because of the ongoing COVID-19 pandemic.
Meantime, Simmons said, he sees his candidacy as “a sign of validation,” not only that he is seen, loved and called by God, but also the LGBTQ United Methodists he hopes will follow him.
“Queer folks, trans folks, people all over are seen loved and called, and I hope that it’s indicative of the change that is coming,” he said.
Simmons became a United Methodist while at Illinois Wesleyan University, where he is studying business management and religious studies.
He ran into Hope Church at Bloomington’s Pride Fest and thought, “If a church comes to support me, I need to go and support them.” He showed up that Sunday and never left.
A “nerd at heart,” he said, he threw himself into Methodist history. The “love and grace” he sees at the foundation of Hope Church and the United Methodist Church appealed to him. So does the fact he believes that when the denomination “came out on the wrong side of history,” it then “worked to repair it and to change and to prevent it from happening in the future,” he said.
His studies brought him to drag, too, as he worked on a research project on the use of carnivalesque to subvert systems of oppression.
“For me, there is nothing more carnivalesque than drag, because it is something that is full of laughter and full of love, full of support, but also full of protest, full of change, full of demanding justice,” he said.
“And so it’s this beautiful art form that allows folks an opportunity to engage with darker topics such as theological oppression in a way that welcomes them into it and makes them feel as if they can do it without shame.”
Ms. Penny Cost is a “1960s church lady” who allows people to think about the ideas they have of a stereotypical churchgoer, Simmons explained.
Her name comes from the biblical story of Pentecost, a moment in the midst of fear and uncertainty when tongues of fire came to rest on Jesus’ disciples, they were filled with the Holy Spirit and they began to speak in different languages. She often wears bright red wigs — her own tongues of fire.
“For me, drag is my way of speaking in a new way to new people,” Simmons said.
Drag Sunday at Hope Church looked like “basically just a church service that just happened to be performed in drag,” Simmons said. The service featured special music written for the occasion by Sharon ShareAlike, a well-known drag artist, along with an offering and a benediction.
The message by Ms. Penny Cost continued the church’s sermon series on the life of Jesus based on the Gospel of Mark.
“Today we are living just a little bit more into this idea that the church is not defined by the four walls that make it up, but by the expansive acceptance of its heart,” she said.
Ms.? Pentecost? seriously?
If I were to ask this person why does he presents Christ in this fashion I hope he has a better reason than "changing the Church". He also needs to explain how the worship of a Holy God needs to be comical and laughed at.
If I ever wore a hat in church, I would have had more than my hat knocked of my shoulders. (1 Corinthians 11:4)
Sheldon LeGrow says:
Jesus had a message of acceptance. The Christian church, however, has a history of being exclusionary. It excluded those who were different, homosexuals mainly, but also women from the priesthood and those who thought critically about scripture and Christian teaching. I admit I know nothing about the drag lifestyle but if it supports laughter, love, support for one another, protest, change and the demand for justice then I have no choice then to accept it. It's what's in a person's heart that counts. When will we ever stop trying to force our beliefs on someone else because we choose not to try and understand them? There are many who call themselves Christian who are far from being such. Love, compassion and an ongoing and developing relationship with one's understanding of a loving, accepting, life-giving God is what matters in ministry. I wish Isaac much love and luck on his path.
If Christ is accepting, can you please explain Matthew 10:32-42? Then explain John 14:6.
One thing God cannot do is love and accept an unrepentant sinner. If He could, there would be no call for repentance.
True worship is understanding who God is, and acknowledging Him for who He is. That's really hard to do when you being "entertained". (John 4:23-24)
In my comment I am not "forcing" on anyone my beliefs. I want to know his intent by wearing women's clothes (Deuteronomy 22:5). The likely answer, he wants to force his beliefs on Christians. We are called to love our brothers (those in Christ). We are also called to love our "neighbour" but we are not called to tolerate them. The good Samaritan showed love to the beaten Jewish man, but Christ never stated that he tolerated Jews.
There are a lot more attributes to God and Christ then just love.
Sheldon LeGrow says:
As I ponder the universe, the galaxies, the black holes, the unknowns, the literal insignificance of planet earth within the infinite cosmos. When I try to wrap my mind around the things I cannot know I realize the absolute arrogance some of us have to claim to know the mind of the creator.
As I thought you can't. God has revealed Himself to us, but arrogantly we rejected and despised Him, sending Him to a cross, because we hate the truth.
Fortunately that revelation died and lives, so that IF we believe He is the ONLY way to Heaven, we will live with Him there forever.
Sheldon LeGrow says:
God is revealed in many ways to many people. Those who believe that God was only revealed in one itinerant preacher about 2000 years ago about whom nothing was written until at least 40 years after his death are not understanding what God truly is. Education would help folks gain more understanding but that would require a mind open to other possibilities.
Ann Case says:
As a woman, I find drag to be offensive and misogynistic. Dr. Em, in an article for The Critic (February 25, 2022), states my thoughts better than I can, in saying:
"Drag at its core is misogynistic; it is men portraying women as sexually objectified caricatures. Drag performers frequently reduce women to hyper sexualised, big breasted, big haired bimbos."